I am finding myself spending more time moving into the New Year than I had anticipated; hence the absence of postings. There has been some change in setting, but those changes are not the trouble; the troubles are in the usual and customary events of moving into the New Year. Many of them are perfunctory, calendars, files – both paper and computer, and the like. As the week began all this felt at odds with the purpose of priest; now, not so much. All this work will support the month to month, week to week, day to day functions, which underlay my relationship with the church, the community and God. It’s becoming a task of mundane and righteousness.
This week’s Gospel story of Jesus’ baptism by John is the root of the emerging understanding. John has been proclaiming the presence of the Kingdom of God and baptizing folks in the river Jordan for a while. He may be the most gregarious, but is not the only practitioner of a Jewish rite of Baptism that is related to purity. Jesus, whom John knows to be of the Kingdom of God, appears to John to be baptized by him. John does not understand why; he does not want to baptize Jesus; in fact, he believes he should be baptized by Jesus. Jesus relies: Let it be so now; for it is proper for us in this way to fulfill all righteousness.
English usage of ‘righteousness’ implies adherence to established norms, following the rules. Biblical writers are seeking to show “the fulfillment of the terms of a covenant between God and humanity.” which is all about relationship with God. [i] Matthew refers to Joseph as righteous, because he seeks to follow the law, and because his relationship with God leads him to contrary actions, i.e. marriage to Mary, contrary to law and custom.
Both Jesus and John display righteousness. Jesus from the start reveals his relationship to God, his purpose is to reveal the Kingdom of God. John, in humble submission to Jesus is righteous, he humbly submits to the presence of the Kingdom expressed in Jesus reason for seeking baptism. [ii]
John’s Baptism while not perfunctory is not unusual. Jesus is following a usual and customary form of expressing obedience relationship with God. And therein lies my learning, all things, perfunctory or singularly unusual, should be some expression of expressing our relationship to God and to God’s people. Yes, it brings a greater purpose to the mundane acts of getting ready for a new year, more importantly it (hopefully) will cause me to think about how what I am doing expresses the presence of the Kingdom.
[i] Holman Bible Dictionary
[ii] New Interpreters’ Study Bible, New Interpreter’s One Volume Commentary