Rekindled Hope

A sermon for Easter Morning: Isaiah 65:17-25, Psalm 118:12, 14-24, 1 Corinthians 15:19-26, Luke 24:1-12

It is a glorious day. We all have our Easter finest on. There are expectations for all sorts of joy-filled, exciting, happy moments throughout the day. But remember, this is not how the day begins for the Mary Magdalene and the other women. This morning does not feel mystical; this morning did not feel sacred, as mornings usually do. The customary morning prayers don’t help. Still, there is work to do; there is a burial to tend to (Johnson). The women lament as they walk the lonely dusty road to Jesus’ tomb.

Holy Week’s, Daily Office, Old Testament readings come from Lamentation. Chapter 2 verse 6 generally reads “festivals and Sabbath have been abolished.” Festivals are the community’s celebration of God’s presence, and their efforts to restore divine-human relationships. Sabbath is an individual’s and/or a family’s rites of celebration and reconciliation. They are gone. The people are cut off. As this morning begins, Mary Magdalene, Joanna, Mary the mother of James, and the other women going to bury Jesus must feel cut off; their hope is gone.

Ti’kva, who is a cashier at Wal-Mart, is having a terrible day: she has relatives in Brussels and doesn’t know their fate. This is a 5-week shopping month and stretching 4 weeks of money to 5 weeks of groceries is always a challenge Her daughter lost her glasses, and even with a store in the store, with her working two jobs there is no time to get her an appointment, and it wouldn’t matter because there is no money for the glasses anyway. Ti’kva feels cut off; her hope is gone.

The women arrive at the tomb. The stone is rolled away. Jesus’ body is gone. They are perplexed. Why would the authorities do this? What could this possibly mean? What trouble is lurking? It’s one more blow to their hopes; they ca not even properly bury their friend (Johnson). Suddenly the tomb is full of sizzling light from two angels who simply just appear. They ask the women

Why do you look for the living among the dead? He is not here, but has risen.
Remember how he told you…

They do remember! They remember Jesus’ macabre stories of how he will be betrayed, be given over to the authorities, crucified, and on the third day ~ rise again. They remember! It is the third day! The tomb is empty, so Jesus has risen! They run back to the rest of the disciples; full of surprise, excitement and growing hope they shout out

It’s the third day
remember what he told us
the tomb is empty; it’s empty,
It’s the third day!
It’s the third day!

The other disciples cannot believe them; they do not believe them. There never has been, and even now there is no reason to believe the dead rise to life (Craddock).

I don’t think the women are overly concerned. Their newly kindled hope empowers them to put themselves in a precarious situation by proclaiming the clearly preposterous story of Jesus’ resurrection. But that doesn’t matter, their new hope overwhelms the mystery and uncertainty of Jesus’ resurrection, empowering them to share their experience (Brown).

At this point, Luke has introduced the experiences of encountering the empty tomb. He has shared the women’s surprise. He has told us about the others’ doubt, and, however, impetuous Peter goes to see for himself, and that he is amazed and surprised. Luke has not yet spoken to belief. At the moment, all we know about is the women’s and Peter’s experience, their surprise and relighted hope.

Ti’kva’s day is furthered harried because it is unusually busy. There is no reason; it just is. James, a frequent customer, notices the unusually high number of customers. As most do, he generally ignores the crowd and goes about his shopping. He doesn’t know Ti’kva, which, by the way, means hope (Aish). He does know some cashiers by sight, not this one. It is his habit to leave all cashiers, in every store, with a blessing the simple one-word ‘blessings.’ This time, he tweaks it. He notices a Star of David hanging from Ti’kva’s neck and, making friendly eye contact, simply says shalom as he leaves. Out of the corner of his eye, he sees that Ti’kva beams; someone noticed, someone cares; there is hope. It’s a smile, that catches James by surprise, and changes not only his shopping experience but also his day.

A minute ago I said Luke has not yet written about belief. At this point, the story is about rekindled hope for the disciples. I’ve introduced Ti’kva’s rekindled hope. In the weeks to come, we will hear bible story’s that are all about growing belief. But for this moment, I invite you just to live in the rekindled hope. Allow yourself to be still, don’t worry about what all this means, don’t worry about what Jesus’ resurrection implies, don’t worry about explaining it all. I’d go so far as to say do not even worry about sharing

 It’s the third day
remember what he told us
the tomb is empty; it’s empty,
It’s the third day!

 with everyone you meet.

You might consider James’ story. You might consider offering everyone a simple ‘blessings’ or another divinely inspired, spirit fired word of tenderness. We might be surprised how a mutual exchange of hope changes the world. Hope arising from a surprisingly empty tomb has enthralled the world ever since. His tomb is empty; it is a blessing so be blessed.

And oh yes, Alleluia!




Brown, Michael Joseph. Commentary on Mark 7:24-37. 22 3 2016. <;.

Craddock, Fred B. Interpretation, LUKE A BIBLE COMMENTARY FOR TEACHING AND PREACHING. Louisville KY, 1990.

Culpper, R. Alan. The Gospel of Luke, Introduction, Commentary and Reflections. n.d.

Epperly, Bruce. The Adventurous Lectionary. 6 9 2015. <;.

Harrelson, Walter J. The New Interpreters’ Study Bible. Abingdon Press, 2003. E-book.

JOHNSON, DEON K. “Practice Resurrection, Easter (C) – 2016.” 22 3 2016. Sermons that Work.

Sakenfeld, Katharine Doob. New Interpreter’s Dictionary of the Bible. Nashville: Abingdon, 2009.





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