A Sermon for Last after Epiphany Transfiguration; 2 Kings 2:1-12, Psalm 50:1-6, 2 Corinthians 4:3-6, Mark 9:2-9
You know the story of Jesus’ transfiguration. You know the mountaintop, that boundary place between heaven and earth, is similar to one of Moses’ cloud covered mountain top excursions. You know how visually stunning Jesus’ clothes are; glowing so bright they outshine even White Brite® Laundry Whitener.
They glow so brightly it is easy to forget the visual reference to heavenly beings (Perkins). You know the word ‘transfiguration’ means change and its root is the same as the word ‘repentance’ to change one’s behavior. You know Moses and Elijah represent the twin pillars of Jewish life the law and the prophets (Sakenfeld). You heard this morning that Elijah is taken into heaven and did not die, and you may remember Moses’ burial place is a secret and that he did not really die but lives in heaven with God (Perkins). You remember that Peter answers Jesus’ question “Who do you think that I am?” “You are the Messiah.” just a before Jesus take him, James, and John up the mountain. You all have heard that Peter’s 3 booths is an effort to capture the moment or contain it, by making a reference to the Festival of Booths (Harrelson) or maybe to Moses’ Tent of meeting (Perkins). You connect that God’s announcement This is my Son, the Beloved (Mark 9:7 with You are my Son, the Beloved (Mark 1:11) at Jesus’ baptism. We might be so caught up with this connection that we miss the complete surprise that in the middle of a Super-Bowl size visual extravaganza (Hoezee; Butler) the most significant moment, literally the final act, is spoken as God says …listen to him! Jesus’ transfiguration has been so central to study and preaching of this story that we focus only on Jesus’ transfiguration and not the broader transformation swirling around Peter, James, and John.
There is no question of the significance of this story in Jesus’ ministry. One indication of that is that it is also in Matthew’s and Luke’s Gospel accounts. And though it is not directly evident, there is also a lot going on in the discipleships of Peter, James, and John. I mentioned Peter’s confession that Jesus is the Messiah. But, it is also important to mention that just after this Peter tries to rebuke Jesus for predicting his suffering, rejection, death, and resurrection, only to be rebuked by Jesus himself (Mark 8:31-33). It doesn’t take James and John long to make their request for positions in Jesus’, soon to be established, royal court (Mark 10:35-40). These, and the other similar signs, that the disciples do not truly understand Jesus’ calling, are steps in the wrong direction. However, they are also signs of their transformation, which by the way shares the same root as repent, and transfiguration.
That the disciples have trouble following Jesus should not surprise us. We heard the story of Elijah’s being taken up into heaven. It includes a story of Elisha’s dedication, and his request for a double share of Elijah’s spirit. The Living Church’s reflection notes that Elisha is formed under the direction of a human master, which is a slow learning process, it takes time (The Living Church). To get caught up in Jesus humanity versus his divinity is to miss the point that Peter, James, and John, indeed, all the disciples, including us, are all human. Their learning, our learning is a slow timely process.
Having witnessed Jesus’ transfiguration Peter, James, and John can never be same. The heavenly living presence of Moses and Elijah, the cloud, the brilliant light, associated with heavenly beings, the commanding voice of God, telling them, directing them to listen to him, is enough to change anyone’s life. True, it takes some time, and it takes some miss steps, nonetheless their presence at Jesus’ transfiguration is part of their transformation to the fullness of discipleship (Lewis).
By way of sacred story our witnessing the disciples witnessing Jesus’ transfiguration is a part of our story. This is not just another miracle story. This is not just another affirmation of baptism. This story intrudes into our lives. Though we may put into action our own version of three booths, we can no longer stay where we are. The transfiguration experience propels [us] to make manifest the Kingdom of God (Lewis). Inspired imagination redirects our attention from a glowing Jesus, up-there somewhere, to sharing the Kingdom that is right here, right here in River City, right now. Are we ready? Of course, not but, that is okay; we will go anyway, the disciples did, and Jesus will lead us just as he led them.
Today we stand at the very edge of Epiphany For the past 7 or 8 weeks we have been in the light of Jesus’ birth – the incarnation God coming among us, as one of us; we stand in the visionary light of the Wise men who follow the strange star and listen to urgent dreams to find the Christ child and to not unwittingly lead Herod’s fear-driven murderous action. Jesus was majestically transfigured revealing the light of his divine being. We have been mystically immersed in transforming light of divine presence. We stand at the boundary of that light and retrospection. The fruit of our next journey is born of the commitment ~ to listen.
Black, C. Clifton. Commentary on Mark 9:2-9. 11 2 2018. <http://www.workingpreacher.org/>.
Butterworth, Susan. “Behind the Veil, Last Sunday after Epiphany (B).” 11 2 2018. Sermons that Work.
Epperly, Bruce. The Adventurous Lectionary. 11 2 2018. <http://www.patheos.com/blogs/livingaholyadventure/author/bruceepperly>.
Gaventa, Beverly Roberts and David Petersen. New Interpreter’s One Volume Commentary. Nashville, n.d.
Harrelson, Walter J. The New Interpreters’ Study Bible. Abingdon Press, 2003. E-book.
Hoezee, Scott. The Lectionary Gospel Mark 9:2-9. 11 2 2018.
Keener, Craig and John Walton. NKJV Cultural Backgrounds Study Bible Notes. Nashville: Zondervan, 2017.
Lewis, Karoline. It Is Good To Be Here. 11 2 2018. <workingpreacher.org>.
Perkins, Pheme. New Interpreter’s Bible Commentary The Gospel of Mark. Ed. Leander E. Keck (NIBC) Bel and the Dragon. Vol. VII. Nashville: Abingdon Press, 2015. XII vols.
Sakenfeld, Katharine Doob. New Interpreter’s Dictionary of the Bible. Nashville: Abingdon, 2009.
The Living Church. Ascending Flame and Descending Love. 5 2 20108. <livingchurch.org>.
Thomas Nelson. The Chronological Study Bible NIV. Nashville: HarperCollins Christian Publishing, Inc. (NIV Chronological Study Bible) Genesis 1:1, 2014. OliveTreeapp.