Beloved

A Sermon for Epiphany 1; Isaiah 43: 1-7, Psalm 29, Acts 8:14-17, Luke 3:15-17, 21-22

When I was 11 years old, I joined Scout Troop 175, of the Atlanta Area Council, of the Boy Scouts of America. It was a grand ritual, the room was light only by candlelight, the entire Troop stood in patrol, those of us being inducted stood facing them. As asked, we recited from memory

 the Scout Motto – Be Prepared

 the Scout Code –

A Scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, and reverent. and

 the Scout Law –

 On my honor I will do my best to do my duty to God and my country and to obey the Scout Law; to help other people at all times; to keep myself physically strong, mentally awake, and morally straight.

Then I was pinned with the Tenderfoot badge and became a Scout. At every successive awarding of rank the Scout motto, code and law were repeated.

I stayed active in Scouting till I was 16 or 17 when other teenage interests distracted me. In my last two years of college, I joined Troop 6 as an assistant Scout Master. My first Job after graduation was as an Assistant Scout Executive for the Atlanta Area Council. Here too the motto, law, and code played a perhaps less obvious, but none the less powerful part of who I was. All those years ago I became a part of the Scouting community. Though not formally, I am still a part of that community because that community continues to be a part of me, although 54 years has added some callouses and experiences, and I am not longer a Tenderfoot, in many ways ~ I am still a Scout.

This morning we read Luke’s account of Jesus’ baptism. It is remarkably short, all of two verses. It has only three elements: prayers, the Spirit, and the heavenly voice. This morning I’d like to explore the heavenly voice’s pronouncement: “You are my Son, my Beloved; with you, I am well pleased” (Luke 3:22).

James Ligette points out the heavenly voice does not tell Jesus what to do, does not tell Jesus where to go, does not require reciting any law, or oath or pledge. What the heavenly voice does ~ is to tell Jesus who he ~ is my son and names the divine’s affection for him … my beloved (Liggett). Karoline Lewis writes about the power of “you” especially the second person singular in particular “You are …” (Lewis). That two-word phrase “you are” is definitive, it powerfully defines who the hearer is; it powerfully defines who Jesus is. In our Baptismal rite, after extensive presentation and examination, the sacramental splashing of water, and offering of prayers, once again we hear the heavenly voice, this time intoned by the priest,

“You are sealed by the Holy Spirit and marked as Christ’s own forever” (The Episcopal Church 308).

These are not magic words that mystically remake the candidate. They make audible, they make clear ~ who the candidate is, who you are, just as the heavenly voice did for Jesus.

It is significant that the emphasis is not on the sacramental act, but on God’s affirmation of Jesus’ identity as God’s son, and Jesus’ anointing into God’s service (Harrelson). There is an element of empowering Jesus for the ministry to come (Culpepper). None of that ministry is predefined or predetermined (Epperly). It all flows from Jesus’ understanding of who he is, which flows from the divine proclamation of God’s love for him. All this is revealed as Luke’s gospel story unfolds, and we see how Jesus rejects all the ancient expectations of purity, restoration Kingship, and national glory; as we see how Jesus continues to reject all the current expectations of entrenched morality, burgeoning social reform, personal prosperity, and a return of national greatness (Liggett). As did Jesus’ life, our lives reflect how well we understand who we are, and God’s affection for us. Jesu’s baptism did not happen in a vacuum, he is surrounded by a variety of political and religious traditions and expectations, from John the Baptist to the Hight Priests, to Herod, Pilate, and Rome, from Old Testament to the moment (Liggett). Our baptism is also in a variety of political and religious traditions and expectations.

Jesus’ life and ministry confront the brokenness of the world and expresses his trust that God is actively present, empowering the world to move towards the coming of the Kingdom. The same is true for us. Baptism calls us away from today’s radicalism, such as extreme individualism, racism, sexism, and all our other isms, and brings us into that heavenly community commissioned to seek justice and righteousness for all. Through Baptism we become part of a covenant community called to confess the brokenness of our world, and trust that God is actively present, empowering the world to be the Kingdom on earth as it is heaven right here right now (R. J. Allen).

 

References

Allen, David. “Way.” Brother, Give Us A Word. Cambridge, 11 1 2019. <ssje.org/word/>.

Allen, Ronald J. “Commentary on Luke 3:15-17, 21-22.” 13 1 2019. Working Preacher. <workingpreacher.org>.

Culpepper, R. Alan. The Gospel of Luke, Introduction, Commentary and Reflections. Ed. Leander E. Keck (NIBC) Mark 16. Vol. VIII. Nashville: Abingdon Press, 2015. X vols. OliveTree.

Epperly, Bruce. The Adventurous Lectionary. 13 1 2019. <http://www.patheos.com/blogs/livingaholyadventure/author/bruceepperly&gt;.

Harrelson, Walter J. The New Interpreters’ Study Bible. Abingdon Press, 2003. E-book.

Hoezee, Scott. The Lectionary Gospel Luke 3:15-17, 21-22. 13 1 2019.

Lewis, Karoline. The Power of ‘You’. 13 1 2019. <workingpreacher.org>.

Liggett, James. “How to be Beloved – Epiphany 1.” 13 1 2019. Sermons that Work.

Sakenfeld, Katharine Doob. New Interpreter’s Dictionary of the Bible. Nashville: Abingdon, 2009.

The Episcopal Church. The Book of Common Prayer. New York: Church Publishing, 1979.

 

 

 

Betwixt and Between

A sermon for Easter 7; Acts 1:6-14, Psalm 68:1-10, 33-36, 1 Peter 4:12-14; 5:6-11, John 17:1-11

Today is a bit of a betwixt and between day. Thursday is the prescribed day to celebrate the Ascension, the story we read in Acts this morning when Jesus ascends into heaven to be at the right hand of the Father. It is one High Holy Day that many congregations do not celebrate because it is in the middle of the week; moreover; it floats around from one day to the next because it is 40 days after Easter Sunday and no matter how hard anyone tries when you divide 40 by 7 (the days in a week) you get a remainder, so Ascension Day moves around. The other end of betwixt and between is Pentecost which is next Sunday, when the Holy Spirit arrives (at least for Luke); a celebration many mark by wearing all manner of red clothing and others by commemorating the birthday of thre church. But today we are betwixt and between. But, there are at least three excellent phrases in the reading from Acts we should at least take a closer look at.

The first is Jesus’ response to the disciples’ question Is this the time when you will restore the kingdom of Israel?

One commentary notes:

They have had three years hearing Jesus teach and witnessing his deeds of power. They witnessed the crucifixion. They saw or were told about the empty tomb. And lastly, they have had 40 days of specific prayer and instruction with Jesus preparing them for their work to come. And still, they have one more religious-political who’s going to be in charge question (Jacobson, Lewis, and Skinner; Harrelson).

To which Jesus says It is not for you to know; ~ its none of your business. His answer and the unexpected time since then ought to make it very clear, that God’s plan for restoring Israel is not what anyone expects, that it will not “erupt from the heavens in the twinkling of an eye” nor is it not for a select few to know (Wall). God knows what God is doing, that’s enough for us to know. Jesus goes on to say

 You have work to do here and now, go be my witness to the end of the earth, and I will send the Holy Spirit to help. (My paraphrase.)

To borrow a phrase from John’s Gospel story now is the time to work the works God has given us to work (Osvaldo).

After this the disciples witness Jesus ascend into the heavens. Now comes one of my favorite bibles verses: They stood there, staring into the empty sky. (Acts 1:10, The Message). How many times do we get caught up in some sort of speculation about what’s going on in the life of the church or about what God/Jesus/ Spirit is up to and just stare into empty space rather than get about working the work (Bratt)? There are good reasons, well at least there are good excuses. We might not have a clue what to do. We might be overwhelmed by the size of the task, after all the ends of the earth is a long way away no matter where you start. And there is plenty to be afraid of, threats abound; then and now. In places, Christians are physically threatened and or face death. In the United States, there is enough political instability to make us uneasy. In many places, including the Arkansas Delta, there is enough economic uncertainty, to distract us. And we should face the truth that we may be facing our personal fears. Staring into empty space may be just that, or it may be what pondering how to undertake what the unknowable is. Either way, we are not alone.

We are not alone because Jesus does not send disciples or us as individuals out to be witnesses. The ministry of continuing Jesus’ ministry is a task of the community of disciples that share a unity that mirrors the image of the unity between Jesus and the Father that John captures in Jesus’ prayer so that they may be one as we are one (John 17:11). The fact that there has always been intuitional factions does not mean there is not Christian unity. In Acts 1:7 Jesus lets us know that God’s plan is not about political or earthly structures. In John 17:11 Jesus lets us know that unity is relational. And if you go all the way back to the beginning, Genesis teaches us that we are made in the image of God (Genesis 1:26). Remember we are Christians, and as Christians, we understand stand God as Trinity ~ 1 in 3 and 3 in 1, a divine model of community; therefore, we are made to be a community that reflects the divine community.

The final, and by chance 3rd, phrase to pay attention to today is in the final verse they were constantly devoting themselves to prayer. If you ever been stumped, and if you ever wonder what Jesus would do ~ the answer is pray (Logue). It is a lesson the disciples learned because prayer, constant prayer, is a foundational piece of their community life. As Episcopalians, we have an abundance of prayer resources. The oldest is in The Book of Common Prayer. If you look in the table of contents, on page 5, you will see 5 forms of daily prayer, 2 of which have 2 forms and also Daily Devotions for Individuals and Families which offers short forms of prayer for morning, midday, early evening, and at the close of day. Beginning on Page 809 you will find 70 prayers for all manner and occasions. If you ever need to pray for something go there, there is something you can use to help get you started; it is a wonderful powerful resource (The Episcopal Church). There is Forward Day by Day that offers a scripture verse and short reflection for every day (Forward Movement). There is The Society of St. John the Evangelist’s Brother give us a word that offers a daily email with a short reflection, and the occasional seasonal online reflections and forms of prayer (SSJE). From now till Pentecost they are offering Thy Kingdom Come in response to and in collaboration with the Archbishop of Canterbury’s call to prayer (COE). We are often dismissively referred to as those people with the book. We are ~ those people with the book; a book of prayer, that is one of many ways we as a community can constantly devote ourselves to prayer where ever we are. Our prayer life is important, not because it lets God know what in our hearts, God already knows that. Our prayer life is important because it is how as individuals and as a community we do not let the current concerns of the world, or our passionate commitment to mission, replace our abiding relationship with Jesus. The oneness of the Father and Jesus is their abiding relationship. Our oneness with Jesus and the Father is our abiding relationship with them and each other (Wall). It only makes sense that the abiding place (Jacobson, Lewis, and Skinner) the Father has prepared for us is the same place the work God has given us to work is ~ right here, right now.

Jesus has ascended. The work we are to work is right here. And the promise of the Spirit is right around the corner.

 

References

Bratt, Doug. Easter 7 A: Acts 1:6-14. 28 5 2017. <cep.calvinseminary.edu>.

Epperly, Bruce. The Adventurous Lectionary. 28 5 2015. <http://www.patheos.com/blogs/livingaholyadventure/author/bruceepperly&gt;.

Forward Movement. “prayer.” n.d. forwardmovement.org. <http://prayer.forwardmovement.org/forward_day_by_day.php?d=26&m=5&y=2017&gt;.

Harrelson, Walter J. The New Interpreters’ Study Bible. Abingdon Press, 2003. E-book.

Jacobson, Rolf, Karoline Lewis and Matt Skinner. Sermon Brain Wave. 28 5 2017.

Logue, Frank. “Learning from Proverbs – Proper 18(B).” 28 5 2015. Sermons that Work.

Osvaldo, Vena. “Commentary on John 91:-41.” 20 3 2017. Working Preacher. <workingpreacher.org>.

Sakenfeld, Katharine Doob. New Interpreter’s Dictionary of the Bible. Nashville: Abingdon, 2009.

SSJE. Brother, Give Us A Word. Cambridge, 23 10 2015. <http://ssje.org/word/&gt;.

The Church of England. n.d. http://www.thykingdomcome.global. <https://www.thykingdomcome.global/&gt;.

The Episcopal Church. The Book of Common Prayer. New York: Church Publishing, 1979.

Wall, Robert. New interpreter’s Bible The Acts of the Apostles. Vol. IX. Nashville: Abingdon Press, 2015. X vols.