A sermon for Pentecost: Acts 2:1-21, Psalm 104:25-35, 37, Romans 8:22-27, John 15:26-27; 16:4b-15
Preface: This was preached last week, immediately which we started our move. Boxes are just now unpacked enough to blog my thoughts.
A long time ago I saw a movie, I don’t remember the title, I don’t remember the characters’ names or who stars in it, I do vividly recall the parts about the challenges in a small country church.  James is the pastor. David is the … well, we would say sexton. James takes care of the people. David takes care f the building. David’s job is challenging, the building is old and in need of some significant maintenance. James’s job isn’t any easier; no, the people are not that old, it is just that there are two wealthy families in the community, who are always trying to outdo each other, so much so that their impulse to help, a mildly disguised effort to impress, mostly results in ~ not much. Each family has developed a cadre of supporting families. And there are a couple of independent cadres determined to not have a thing to do with either family, but they tend to split into fractions of their own. This complex web of cadres of families in the county makes James’s job even harder.
David’s job is also made harder by the still he is secretly running in the basement. One day, when David has fallen asleep at the fishing hole, the still explodes, setting the church on fire. The fire brigade is slow arriving; the alert system donated by one family cadre doesn’t work. It doesn’t matter, when the hoses, donated by the rival family, are connected they leak so bad no water gets to the nozzles. The smaller rivals start blaming the two big family cadres, those two, start blaming each other. The arguments grow at the same rate as the intensity of the fire. James had enough; he shouts: “Oh, please just everybody shut up, and let this church die in peace!” then he turns and walks down the road. Everybody else stands in stunned silence.
The next day David is trying to apologize to James. It is an awkward conversation at best. David really does love the church, her people, and building. James can see that, and he wants to help David discern what to do but is so overwhelmed by his own grief that he can’t respond. All he sees is a bitterly divided community, and a church literally splintered. There may be a county left, at least the lines on the map; there is certainly no community left, that went up with the smoke of the church fire. Once again James turns to walk down that country road.
2000 years ago, the Jews, God’s people were scattered all over the world. There were ten or fifteen different forms of Judaism (Bratt). Many believed God has withdrawn the presence of the Spirit (Nelson). Most of the diaspora Jews, from 17 countries within the Roman Empire, spoke Greek (Keener and Walton), meaning they could speak with each other. So, each hearing the disciples speak of the gospel and Peter speak of prophecy in their own language is not simply a miracle of language. It is reminiscent of the theophany at Mount Sinai, and Israel receiving the 10 commandments and the making of a community (Gaventa and Petersen; Wall). Pentecost was about the miracle of the remaking of a community, re-forged across many differences that was made possible through the transforming work of the Spirit (Day). The outpouring of the purifying, empowering Spirit is not a unique event from a time long ago. God’s presence continues to be among those who seek God/Jesus/Spirit (Wall). We have witnessed the power of God’s presence. In 1906, on Azusa Street, a revival forged a community across all kinds of community boundaries, black men laid hands on white women and black women laid hands on white men to receive the power of the Holy Spirit. Hearts were transformed, lives tuned to the eternal presence of divine love of all (Day). Those lives continue today in the many Pentecostal churches across the nation and the world.
Just as the destruction of that country church signified the mess that community was in, the incivility, disregard for life, and the destruction of God’s people of all origins and faiths signify the mess we are in. We know our communities, our international, national, state, county, city, school, business, civic, church, and social communities are in a host of messes a long time in the making. This political moment is enabled by the complete loss of mutual understanding, and civility, it is powered by a total loss of community (Day). We know we need a transformation. We know we need the power of the Spirit.
James knew the power of the Spirit. He always had. The difference is at this moment he is so overwhelmed he is vulnerable enough to sense the Spirit’s presence. Before he gets around the first bend he is met by a long procession of trucks loaded with supplies and cars loaded with people. The real surprise is that the families are all intermingled. All signs of the previous cadres are gone. The church family, in fact, the whole county family is gathering to rebuild the church. Well, the church building. The Spirit started rebuilding the Church in the searing fire that exposed divisions that needed spiritual cauterizing. As David directs the caravan into the church parking lot, you can see James watch in amazement, and you can see his insight; David was wrong, the still was not the cause of the fire, oh it exploded, but there was a little Spiritual help. James watches the Spirit continue to work as once divided families begin working as a single divine community.
Like James, we know the power of the Spirit. The question is will we be willing to be vulnerable, are we willing to experience holy disorientation, as the disciples, and gathered Jews from all over did those millennia ago, as white and black worshipers at Azusa Street did some 112 years ago, as James’ community did (Day). Will we risk the disorientation of the Spirit, will we risk shaking everything up and breaking down all the barriers we use to separate humankind, will we dare ride the unpredictable winds of the Spirit (Epperly). and follow her to a reorientation and the presence of divine love for all. The Spirit is right here, right now. Dare we risk the ride?
Bratt, Doug. Pentecost B Acts 2:2-21. 20 5 2018. <cep.calvinseminary.edu>.
Carey, Greg. Commentary on Acts 2:1-21. 20 5 2018. <http://www.workingpreacher.org/>.
Charles, Hoffacker. “This Sacred Discontinuity, Day of Pentecost (B).” 20 5 2018. Sermons that Work.
Day, Keri L. “We need a Pentecost.” 9 5 2018. christiancentury.org. <https://www.christiancentury.org/article/critical-essay/when-easter-sunday-falls-april-fools-day>.
Epperly, Bruce. The Adventurous Lectionary. 20 5 2015. <http://www.patheos.com/blogs/livingaholyadventure/author/bruceepperly>.
Gaventa, Beverly Roberts and David Petersen. New Interpreter’s One Volume Commentary. Nashville, n.d.
Harrelson, Walter J. The New Interpreters’ Study Bible. Abingdon Press, 2003. E-book.
Keener, Craig and John Walton. NKJV Cultural Backgrounds Study Bible Notes. Nashville: Zondervan, 2017.
Nelson, Thomas. The Chronological Study Bible NIV. Nashville: HarperCollins Christian Publishing, Inc. (NIV Chronological Study Bible) Genesis 1:1, 2014. OliveTreeapp.
The Living Church. Entirely Yours. 20 5 2018. <livingchurch.org>.
Wall, Robert. New interpreter’s Bible The Acts of the Apostles. Vol. IX. Nashville: Abingdon Press, 2015. X vols.
 A parishioner knew the movie, “An Angel in My Pocket” starring Andy Griffith and Jerry Van Dyke, 1969